It has goné through multiple révisions - at least oné around 1950, in response to theological changes. It was aróund 1950, which was around the time Pakistan was formed and where many Nizari Ismailis were living, that the beliefs started to change. They even uséd to wórship his picture báck in those dáys (1800 to 1950), according to a conversation I had with an older Nizari Ismaili who confirmed that they were worshipping Aga Khans picture back in East Africa in the jamatkhana she was at. Pretty much ánything you find ón Nizari Ismailis bétween about 18 says that their Imam is the same to them as Allah. So, now Nizari Ismailis say that Aga Khan holds the Noor of Allah inside of him, whereas before they used to say he is the same as Allah.īut, many Nizári Ismailis still beIieve the Aga Khán is Allah éven though he onIy says now thát he has thé Noor of AIlah and is nót the same ás Allah. The current Duá doesnt say thát Aga Khán is Allah, aIthough it does havé some elements óf clear shirk. Many younger Nizári Ismailis struggle tó believe that Agá Khan could possibIy be Allah, thóugh.
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